{"id":105760,"date":"2025-12-15T08:32:27","date_gmt":"2025-12-15T13:32:27","guid":{"rendered":"https:\/\/www.genealogybank.com\/blog\/?p=105760"},"modified":"2025-12-16T09:29:37","modified_gmt":"2025-12-16T14:29:37","slug":"the-legend-of-santa-claus-part-1","status":"publish","type":"post","link":"https:\/\/www.genealogybank.com\/blog\/the-legend-of-santa-claus-part-1.html","title":{"rendered":"The Legend of Santa Claus (part 1)"},"content":{"rendered":"<p><strong><em>Introduction:<\/em><\/strong><em> In this article \u2013 the first in a series of three \u2013 Katie Rebecca Merkley explores the legend of St. Nicholas\/Santa Claus and other gift-giving Christmas figures. Katie specializes in U.S. research for family history, enjoys writing and researching, and is developing curricula for teaching children genealogy. She has a website: <\/em><a href=\"https:\/\/krgarnergenealogy.com\/\" target=\"_blank\" rel=\"noopener\"><em>krgarnergenealogy.com<\/em><\/a><\/p>\n<p>Every year, children leave cookies for Santa Claus before they go to bed on Christmas Eve, anticipating the gifts he will leave for them during his nocturnal visit from the North Pole. This three-part blog series will explore the lore behind Santa Claus and other related figures.<\/p>\n<figure id=\"attachment_105762\" aria-describedby=\"caption-attachment-105762\" style=\"width: 616px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105762\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-father-christmas.jpg\" alt=\"Illustration: from \u201cThe Coming of Father Christmas\u201d by Eliza F. Manning, 1894. Credit: The British Library; Wikimedia Commons.\" width=\"616\" height=\"596\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-father-christmas.jpg 616w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-father-christmas-300x290.jpg 300w\" sizes=\"auto, (max-width: 616px) 100vw, 616px\" \/><figcaption id=\"caption-attachment-105762\" class=\"wp-caption-text\">Illustration: from \u201cThe Coming of Father Christmas\u201d by Eliza F. Manning, 1894. Credit: The British Library; Wikimedia Commons.<\/figcaption><\/figure>\n<p>Some children debate whether or not Santa is real. Many may recognize that the mall Santas are \u201cnot the real Santa.\u201d My cousin once bragged that the real Santa came to his school; he knew by pulling his beard. These debates have occurred between children since at least the 1890s. (1)<\/p>\n<p><strong>Yes, Virginia, There Is a Santa Claus<\/strong><\/p>\n<p>Eight-year-old Virginia O\u2019Hanlon had such a debate with her classmates. She thought to resolve it by asking her father, who encouraged her to go to the newspapers.<\/p>\n<figure id=\"attachment_105765\" aria-describedby=\"caption-attachment-105765\" style=\"width: 325px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105765\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/photo-1215-2025-virginia-ohanlon.jpg\" alt=\"Photo: Virginia O\u2019Hanlon, c.\u20091895. Credit: Wikimedia Commons.\" width=\"325\" height=\"496\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/photo-1215-2025-virginia-ohanlon.jpg 325w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/photo-1215-2025-virginia-ohanlon-197x300.jpg 197w\" sizes=\"auto, (max-width: 325px) 100vw, 325px\" \/><figcaption id=\"caption-attachment-105765\" class=\"wp-caption-text\">Photo: Virginia O\u2019Hanlon, c.\u20091895. Credit: Wikimedia Commons.<\/figcaption><\/figure>\n<p>The New York <em>Sun<\/em> branded itself as a source of truth, and its subscribers believed what they read there. So Virginia\u2019s father said, \u201cIf you see it in the <em>Sun<\/em>, it\u2019s so.\u201d Below is the letter Virginia wrote to the <em>Sun\u2019s<\/em> editor in 1897, as reprinted in the <em>Atlanta Journal<\/em>.<\/p>\n<figure id=\"attachment_105767\" aria-describedby=\"caption-attachment-105767\" style=\"width: 517px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105767\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/atlanta-journal-newspaper-0923-1897-santa-claus.jpg\" alt=\"An article about Santa Claus, Atlanta Journal newspaper 23 September 1897\" width=\"517\" height=\"414\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/atlanta-journal-newspaper-0923-1897-santa-claus.jpg 517w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/atlanta-journal-newspaper-0923-1897-santa-claus-300x240.jpg 300w\" sizes=\"auto, (max-width: 517px) 100vw, 517px\" \/><figcaption id=\"caption-attachment-105767\" class=\"wp-caption-text\">Atlanta Journal (Atlanta, Georgia), 23 September 1897, page 3<\/figcaption><\/figure>\n<p>This letter proved to be a challenge for the editors of the <em>Sun<\/em>, so her letter was passed around until it landed in the hands of a senior editor, Francis Pharcellus Church. He replied, writing what Wikipedia has called \u201cthe most reprinted newspaper editorial in the English language.\u201d<\/p>\n<figure id=\"attachment_105769\" aria-describedby=\"caption-attachment-105769\" style=\"width: 301px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105769\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/photo-1215-2025-francis-pharcellus-church.jpg\" alt=\"Photo: Francis Pharcellus Church, c. 1868. Credit: Wikimedia Commons.\" width=\"301\" height=\"386\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/photo-1215-2025-francis-pharcellus-church.jpg 301w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/photo-1215-2025-francis-pharcellus-church-234x300.jpg 234w\" sizes=\"auto, (max-width: 301px) 100vw, 301px\" \/><figcaption id=\"caption-attachment-105769\" class=\"wp-caption-text\">Photo: Francis Pharcellus Church, c. 1868. Credit: Wikimedia Commons.<\/figcaption><\/figure>\n<p>In his editorial, Church said that people have little minds and that real things in the world are those not seen. He argued that no one can see Santa Claus, but that doesn\u2019t mean he isn\u2019t real:<\/p>\n<blockquote><p>\u201cThe most real things in the world are those that neither children nor men can see\u2026 Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.\u201d<\/p><\/blockquote>\n<p>Famously declaring \u201cYes, Virginia, there is a Santa Claus,\u201d Church beautifully concluded his editorial with these words:<\/p>\n<blockquote><p>\u201cYou may tear apart the baby\u2019s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding.\u201cNo Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.\u201d<\/p><\/blockquote>\n<p>Virginia\u2019s letter and the editor\u2019s response have been reposted in newspapers ever since. In GenealogyBank\u2019s <a href=\"https:\/\/www.genealogybank.com\/explore\/newspapers\/all?utm_source=social&amp;utm_medium=blog&amp;utm_campaign=SM_Blog_txtlnk_2014_00&amp;s_referrer=social&amp;s_siteloc=blog&amp;s_trackval=SM_Blog_txtlnk_2014_00&amp;kbid=69919&amp;pq=1&amp;prebuy=no&amp;intver=&amp;CCPRODCODE=\">Historical Newspaper Archives<\/a>, the earliest printing of this letter is from 1897, the same year Virginia originally wrote her query, and a recent printing is from Christmas 2020.<\/p>\n<figure id=\"attachment_105772\" aria-describedby=\"caption-attachment-105772\" style=\"width: 623px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105772\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/florida-times-union-newspaper-1225-2020-santa-claus.jpg\" alt=\"An article about Santa Claus, Florida Times-Union newspaper 25 December 2020\" width=\"623\" height=\"563\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/florida-times-union-newspaper-1225-2020-santa-claus.jpg 623w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/florida-times-union-newspaper-1225-2020-santa-claus-300x271.jpg 300w\" sizes=\"auto, (max-width: 623px) 100vw, 623px\" \/><figcaption id=\"caption-attachment-105772\" class=\"wp-caption-text\">Florida Times-Union (Jacksonville, Florida), 25 December 2020, page 14<\/figcaption><\/figure>\n<p>I would add to the debate that Santa Claus is as real as any fictional character, like Luke Skywalker, Harry Potter, or Winnie the Pooh. The Santa Claus we know today was influenced by several 19th-century American men. But before they came along, there was St. Nicholas, his various helpers, and other magical gift bringers across Europe. Many of these have influenced the making of the modern Santa Claus.<\/p>\n<p><strong>Saint Nicholas<\/strong><\/p>\n<p>Saint Nicholas was a real person of whom very little is known. There are more legends about him than known historical facts. Nicholas was a bishop in Myra (now in Turkey) in the fourth century. He was the son of wealthy parents born in Patara, Lycia. He became archbishop of Myra in his early 20s. Some scholars believe he lived from 280 AD to 343 AD. (2)<\/p>\n<figure id=\"attachment_105775\" aria-describedby=\"caption-attachment-105775\" style=\"width: 429px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105775\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-saint-nicholas-icon.jpg\" alt=\"Illustration: large icon of Saint Nicholas painted in 1294 for the Lipno Church of St. Nicholas in Novgorod, Russia. Credit: Aleksa Petrov; Wikimedia Commons.\" width=\"429\" height=\"596\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-saint-nicholas-icon.jpg 429w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-saint-nicholas-icon-216x300.jpg 216w\" sizes=\"auto, (max-width: 429px) 100vw, 429px\" \/><figcaption id=\"caption-attachment-105775\" class=\"wp-caption-text\">Illustration: large icon of Saint Nicholas painted in 1294 for the Lipno Church of St. Nicholas in Novgorod, Russia. Credit: Aleksa Petrov; Wikimedia Commons.<\/figcaption><\/figure>\n<p>A popular legend about St. Nicholas is the story of the three maidens. Three sisters were so poor that they had no dowries to get married. Their father was about to sell them into prostitution. Young Nicholas anonymously delivered a bag of gold as a dowry to allow the oldest daughter to marry. Some versions of the tale say he dropped the gold down the chimney, and it happened to land in a stocking that was hung up to dry. Other versions say he threw it through the window. He repeated this twice so that all three daughters could marry. One version of the story says the father stayed awake for when Nicholas delivered the third bag of gold to thank him, and Nicholas asked him not to tell anyone. (3)<\/p>\n<p>There are other legends of him saving people, including one about him reviving three children whom an evil butcher had brutally murdered.<\/p>\n<figure id=\"attachment_105779\" aria-describedby=\"caption-attachment-105779\" style=\"width: 379px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-105779\" src=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-saint-nicholas-resurrecting-children.jpg\" alt=\"Illustration: Saint Nicholas resurrecting the three butchered children, from the book \u201cGrandes Heures d\u2019Anne de Bretagne\u201d; painted by Jean Bourdichon (created between 1503 and 1508). Credit: Wikimedia Commons.\" width=\"379\" height=\"595\" srcset=\"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-saint-nicholas-resurrecting-children.jpg 379w, https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-saint-nicholas-resurrecting-children-191x300.jpg 191w\" sizes=\"auto, (max-width: 379px) 100vw, 379px\" \/><figcaption id=\"caption-attachment-105779\" class=\"wp-caption-text\">Illustration: Saint Nicholas resurrecting the three butchered children, from the book \u201cGrandes Heures d\u2019Anne de Bretagne\u201d; painted by Jean Bourdichon (created between 1503 and 1508). Credit: Wikimedia Commons.<\/figcaption><\/figure>\n<p>Many groups have claimed St. Nicholas as their patron saint: children, orphans, pawnbrokers, repentant thieves, seafarers, merchants, travelers, bankers, students, maidens. Russia and Greece claimed him as the patron saint of their nations. (4)<\/p>\n<p>It is believed that St. Nicholas died on December 6, so that is St. Nicholas\u2019 Day, celebrated with feasts and gifts. The night before, children leave offerings for St. Nicholas, such as straw for his steed. The next morning, they wake up to find the straw replaced with sweets or toys, which St. Nicholas had delivered during the night. (5) These traditions varied across several European countries. St. Nicholas Day is still celebrated in the Netherlands, with figures disguised as St. Nicholas and his assistant meeting the king and queen. (6)<\/p>\n<p>In each country where St. Nicholas delivers gifts, he has a different assistant. In the Netherlands, this is Black Peter, or Zwarte Piet. Some legends say he was an orphan; others say he was a devil that St. Nicholas, or Sinterklaas, captured. Zwarte Piet would carry the presents for the good children and a switch for the naughty children. The very naughty children would be put into Zwarte Piet\u2019s bag to be carried off to Spain, which is where the Dutch believed Sinterklaas and Zwarte Piet came from. (7)<\/p>\n<p>According to Czechoslovakian tradition, St. Nicholas has two helpers: an angel and a demon. The demon is Cert. His job is to frighten naughty children by reminding them of the punishment in store if they don\u2019t change their ways. (8)<\/p>\n<p>In Germany, St. Nicholas\u2019 helper is Knecht Ruprecht, which translates to \u201cKnight Servant.\u201d He is also known as Han Muff, Butz, Hans Trapp, Brampus, Blaubauf, Bullerklas, Pulterklas, and Schimmelreiter. In Austria, he is known as Krampus or Bartel. Like Cert and Zwarte Piet, his job is to punish naughty children. He is also known to accompany St. Peter, St. Martin, and Christkindl, who will be discussed in the next article in this series. He accompanies St. Nicholas, going down the chimneys to deliver treats to good children and birch rods to naughty children. (9)<\/p>\n<p>Stay tuned to learn about other European gift bringers of Christmas.<\/p>\n<p><a href=\"https:\/\/www.genealogybank.com\/sign-up?destination=%2Fcampaign%2Fpurchase%3Fsession%255Bexit_point%255D%3DLz9zX3JlZmVycmVyPSZzX3NpdGVsb2M9JnNfdHJhY2t2YWw9JmtiaWQ9Njk5MTk%253D\">Create a free account<\/a> at GenealogyBank for 7 days to start your journey and discover the stories your ancestors left behind.<\/p>\n<p><strong><em>Note on the header image:<\/em><\/strong> frontispiece from \u201cThe Coming of Father Christmas\u201d by Eliza F. Manning, 1894. Credit: The British Library; Wikimedia Commons.<\/p>\n<p>______________<\/p>\n<p>(1) Collins, A. (2003). Stories Behind the Great Traditions of Christmas (pp. 159-172), Zondervan.<br \/>\n(2) Bruce David Forbes. (2008). Christmas: A Candid History. University Of California Press, Chapter 4.<br \/>\nand;<br \/>\nGulevich, T. (2000). Encyclopedia of Christmas, entry for St. Nicholas.<br \/>\nand;<br \/>\nCollins, A. (2003). Stories Behind the Great Traditions of Christmas (pp. 159-172), Zondervan.<br \/>\n(3) Ibid.<br \/>\n(4) Ibid.<br \/>\nand;<br \/>\nSampsom, W. (1968). A Book of Christmas (pp. 100-103), McGraw-Hill Book Company.<br \/>\n(5) Collins, A. (2003). Stories Behind the Great Traditions of Christmas (pp. 159-172), Zondervan.<br \/>\n(6) Bruce David Forbes. (2008). Christmas: A Candid History. University Of California Press, Chapter 4.<br \/>\n(7) Ibid.<br \/>\nand;<br \/>\nGulevich, T. (2000). Encyclopedia of Christmas, entry for Black Peter.<br \/>\n(8) Gulevich, T. (2000). Encyclopedia of Christmas, entry for Cert.<br \/>\n(9) Gulevich, T. (2000). Encyclopedia of Christmas, entry for Knecht Ruprecht.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this first in a series of three articles, Katie Merkley explores the legend of St. Nicholas\/Santa Claus and other gift-giving Christmas figures.<\/p>\n","protected":false},"author":46,"featured_media":105783,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[12703],"tags":[45,5917,3742,5931],"class_list":["post-105760","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-holidays","tag-christmas","tag-saint-nicholas","tag-santa-claus","tag-st-nicholas"],"acf":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/www.genealogybank.com\/blog\/wp-content\/uploads\/2025\/12\/illustration-1215-2025-featured-graphic-father-christmas-frontispiece.jpg","_links":{"self":[{"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/posts\/105760","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/users\/46"}],"replies":[{"embeddable":true,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/comments?post=105760"}],"version-history":[{"count":16,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/posts\/105760\/revisions"}],"predecessor-version":[{"id":105784,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/posts\/105760\/revisions\/105784"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/media\/105783"}],"wp:attachment":[{"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/media?parent=105760"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/categories?post=105760"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.genealogybank.com\/blog\/wp-json\/wp\/v2\/tags?post=105760"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}